Shraddha
- Yoga
and Meditation
is a Charitable Trust incorporated on 14th February 2008
under the Charitable Trusts Act 1957. It is registered
with the Charities Commission and
holds donee organisation
status with IRD.
The intention of the Trust is to make yoga and meditation and their
benefits known and readily available to everyone in New Zealand.
The Trust is committed, in attaining its purpose, to:
-
inspiring people to reach their full potential by using the
scientific systems of yoga to evolve the whole person: the physical,
the vitality, the mind and emotions, wisdom, ethics and a higher
quality of relationships, and the realisation of the spiritual
reality of each of us;
-
respecting the cultural diversity of people and encouraging people
from all nationalities to utilise the Trust’s facilities and
services; and
-
maintaining the highest standards of professionalism and integrity.
The purpose of the Trust is to promote and further yoga and
meditation, and Satyananda Yoga specifically, in New Zealand.
In particular the Trust will, but is not limited to:
-
propagate, support and adapt Satyananda Yoga
propagate, support and adapt Satyananda Yoga
and other yogic teachings and their application to all realms of
society;
-
promote an holistic and scientific methodology of yoga to meet the
needs of modern society and help people develop themselves
physically, intellectually, and spiritually and thus act in a
responsible and creative manner within society;
-
provide opportunities for yoga classes
and /
or workshops,
in various settings, e.g. community centres, yoga centres, centres
for the elderly, juvenile and adult prisons, women’s refuges, mental
health organisations, schools, hospitals, hospices, military,
corporate and rehabilitation centres, and others, as well as various
other areas of society such as healthcare, education, sports, the
arts and others;
-
provide everyone with tools for health, peace of mind and an
inspired vision for their lives by offering life skills training,
yoga education, yogic life coaching, and others;
-
facilitate and empower everyone involved in the yoga
education to take responsibility for their own physical, mental and
emotional wellbeing and growth and to be able to take what they
have learned and integrate it into their daily lives, for example
through supervision, peer mentoring and other modalities;
- finance and support (where possible) ongoing learning,
supervision and ashram experience - overseas and in New Zealand -
as well as associated travel costs for volunteers, helpers, teachers
and employees of the Trust;
-
publish books and other promotional material on yoga and related
topics that further the objectives of the Trust
as set out in this deed;
-
encourage scientifically monitored research on yoga and the
subsequent publication of results;
-
support the practice, teachings and philosophy of Satyananda Yoga
and remain committed to the Satyananda tradition in all aspects;
-
support Satyananda Yoga students in training and in any other way
the Board deems appropriate;
-
rent or lease or own spaces/houses/land/yoga
centres/retreat
spaces for the purpose of teaching;
-
teach yoga
and meditation through the mediums of
classes,
retreats, workshops and
living examples;
-
support people in living a yogic lifestyle as defined by Swami
Niranjanananda:
To live a yogic lifestyle means that a person is integrating the
principles and practices of yoga into their daily routine for a
healthier, more peaceful and meaningful life that
-
allows the aspects of head, heart and hands to work together
harmoniously;
-
evolves the whole person: the physical, the vitality, the
mind and emotions, wisdom, ethics and a higher quality of
relationships, and the realisation of the spiritual reality of each
of us; and
-
integrates the two aspects of our external everyday living
and our inner discipline so that we are able to become truly human
and find ways of inner and outer expressions that nurture and
develop positivity, creativity, and openness within us;
-
provide accommodation and assistance for resident or visiting teachers,
sannyasins, swamis and their
associates;
- network with all
other
sannyasins, by way of creating and maintaining a
database and through regular communications, eg meetings, phone
calls, e-mails, newsletter, etc.;
- cooperate, in a spirit of friendship, with other yoga and
philosophically related organisations
and individuals
within New Zealand and
overseas;
- promote and encourage, through the yogic teachings, peace, harmony
and prosperity in the world, and to treat all individuals with
mutual respect and concord; and
-
provide other support and assistance consistent with this charitable
purpose.
Definitions
Shraddha
Shraddha is a Sanskrit word
meaning faith, belief, or conviction - "Knowing that you can win".
What is
Yoga?
"Yoga is an ancient
system of philosophy, lifestyle and techniques that evolves the
whole person, the physical, the vitality, the mind and emotions,
wisdom, ethics and a higher quality of relationships, and the
realisation of the spiritual reality of each of us."
Swami Niranjanananda Saraswati
Yoga is
1.
a scientific discipline that dawns body, mind and spirit;
2.
integration of head, heart and hands;
3.
to develop a witnessing attitude, to become aware;
4. a journey from the tamasic state of existence to the
sattvic state of existence, from the conditioned to the luminous
state; and also
5. the sadhana of swadyaya, not the sadhana of asanas, not
the sadhana of meditation, but the sadhana of swadyaya, knowing
the Self.
Evolution is concerned with
the positive, harmonious self-expression in life without
which the journey to self-realisation cannot be made. In spiritual
life, it is the positive expression, the creative expression, which
becomes the vehicle that leads us to realise our own Self. Just by
thinking about it, it is not possible to become realised. We have to
direct our effort in Yoga towards the attainment of this
self-expression.
6.
Yoga is also to become human, to connect with others and
this connection takes place through involvement, service and the
expression of the unifying power called love.
When heart and mind become
peaceful, open and free, then we become human beings in the real
sense. And when we are in harmony with ourselves, nature and the
divine, then our actions become good and we are not aware of the
actions becoming good because there is no arrogance about it. That
is the goodness that comes when we flower in life. Humility and no
arrogance bring us closer to our own internal divine nature, and we
do good without knowing it. A flower does not know that it is
spreading fragrance; the flower does not know that it is spreading
beauty; it only exists, the beauty and the fragrance spread in all
directions from the flower and give pleasure to those who smell it
and look at it. The flower cannot see its own beauty nor can it
smell its own fragrance. And that is how a perfect being has to be,
and an enlightened being has to be, a sadhaka or aspirant has to be,
so that the fragrance and the beauty emanate naturally and
spontaneously without us knowing.
Paramahamsaji has stated
that the destiny of the human being is to cultivate spiritual
awareness.
What is
SATYANANDA YOGA®?
SATYANANDA YOGA®
is a system of yoga developed by Swami Satyananda Saraswati and his
lineage, which incorporates practices derived from ancient and
traditional sources.
SATYANANDA YOGA® uses practices in a
traditional way, asanas (postures) to balance the body and mind
through the physical body, pranayama (breathing practices) to work
on the energy body, and meditation to calm and focus the mind. It
also takes a broader outlook by teaching and encouraging yogic
lifestyles, not only for renunciates but also for householders and
lay practitioners.
To this end
SATYANANDA YOGA® adopts the attitudes of Jnana Yoga (the
path of knowledge), Bhakti Yoga (the path of heart and emotion),
Karma Yoga (the path of service), Hatha Yoga
(preliminary purification practices), Raja Yoga (the "royal yoga" as
defined by Patanjali's Yoga Sutras) and other yogas which
enable the practitioner to frame all aspects of their lives in a way
which is conducive to spiritual growth.
The
SATYANANDA YOGA® approach incorporates the whole person, not just the
body. There is an emphasis on awareness and practitioners are
encouraged to learn about all aspects of their personality through
Yoga. Change is a process that takes place naturally as a
consequence of regular practice with full awareness, rather than by
forcing the mind and body to the limit and beyond.
What is Yogic
Lifestyle?
What is the purpose or the
aim of Yoga - which is not Hatha Yoga, or Raja Yoga or any other
branch of Yoga - in broader context? Because according to every
system of Yoga, we have to work with our own nature, our own mind,
our own personality. We have to harmonise the body-mind-spirit-unit
to experience the creativity of our true nature.
Yoga has to be seen from
two perspectives
- Practice, a process for attaining excellence, perfection
in our lives in which we need to involve ourself to fine-tune
your personality,
-
expression after having attained experience of the Yogic
states.
To acquire these
results from Yoga, we have to integrate the practices in our
daily routines.
1. Yoga Practice: We start
practicing yoga for a specific purpose like healing, maybe physical,
mental, emotional or spiritual. We use yoga to achieve an aim.
What we like and dislike has little to do with
Yoga.
2. Yoga Sadhana: We follow an
aim set out by yoga. This is something that is not your personal
choice, but an aim recommended by the yogic tradition.
The first aim of
Yoga as described by Patanjali is discipline. "How many of us have
practised Yoga to discipline ourselves? Very few of us have used
Yoga to attain physical, mental, emotional, psychic and spiritual
discipline."
The second aim set
by Yoga for human sadhana is management of the mental behaviours
that is the second sutra of Patanjali: "Yogaschitta vritti nirodhah".
The third aim
defined by Yoga is to become the observer of the life processes, the
life behaviours and expressions.
3. Yoga Lifestyle: At
this stage we start to integrate yoga more fully and consciously
into our daily life. Swamiji recommends short practice sessions
several times a day, so that the practices which support yogic
living are there at appropriate times to regulate and maintain the
physical and mental activities.
4. Yogic Culture:
This is the final stage, when it becomes effortless, when we are
living yoga as a samskara, when we have integrated it fully and it
has become the culture that our way of life is based on. Swamiji's
advice is that our priority should be living well, so that love
arises spontaneously. Only then can we experience softness with
clarity, passion, action and energy in every sphere of life.
Inner discipline does not
mean imposed restrictions or limitations for the expression of human
nature, rather it is focusing of the energies of life to one point,
bringing them together, uniting them together.
The practices of Yoga are
meant to develop the qualities of the head - intellect, to develop
the faculties of heart - emotions, to develop the faculties of hands
- performance. So when mind, emotions and performance converge
together and work as one then that is the attainment of Yogic
discipline.
For the qualities of
intellect learn to manage the vrittis; to awaken the faculties and
qualities of the heart becoming the drashta and the integration
between the two will lead to a better expression in life, better
behaviour in life, better thinking in life.
Sannyasin
In the context of this
trust, "sannyasin" describes any person who has taken initiation
with either Paramahamsa Satyananda Saraswati or Paramahamsa
Niranjanananda Saraswati at the stage of
-
jignasu sannyasa,
-
karma sannyasa, or
-
poorna sannyasa.
__________________________________________________________________________________________
From the Teachings of
Paramahamsa Satyananda Saraswati and Paramahamsa Niranjanananda
Saraswati, especially the talks given by
Swami Niranjanananda Saraswati at the "Living Yoga"
seminar in Volklings, Germany in 2006.
Samadhimurti is accredited with the
SATYANANDA YOGA®
Academy Australia (no.14293).
SATYANANDA YOGA®
and
SATYANANDA YOGA NIDRA®
are trademarks of IYFM used under license.